Beauty to bronze ornamentation, calling it 'carnal
beauty', which evolved from the pottery patterns of
the Shang and Zhou dynasties to the mysterious and
hideous bronze patterns, which on the one hand
illustrates a shift and deepening of the hierarchy. On
the one hand, this is an indication of the
transformation and deepening of the hierarchy. The
bronze was used as a ritual instrument to maintain the
basis of the feudal system of the Western Zhou, and
the ritual system was based on the patriarchal
relationship of slavery, reflecting the strict hierarchy
of the slave-owning nobility. In the Records of the
Zhou, it is stipulated that "the Son of Heaven had nine
tripods, the vassals had seven, and the ministers had
five". The bronze vessels themselves therefore have
symbolic meanings and symbols, with "ritual" ruling
through the form of "witchcraft", a process of creating
gods and totems, such as the appearance of the
"Taotie "Zhang Guangzhi also believes that 'bronze is
politics and power', but at the same time he believes
that because of the low productivity, people wanted to
create gods and spirits in their minds and use them as
rituals to please them. He also argues that because of
the low productivity, people wanted to create gods in
their minds and use them as rituals to please them and
to dominate things through divine power
1.2 Status of Digital Conservation of
Cultural Heritage in China
At present several regions of China's heritage in the
conservation and restoration of the use of virtual
reality, three-dimensional data collection, human-
computer interaction and other new technologies to
achieve cultural digital conservation, digital
restoration, digital heritage has become a mainstream
development trend. Zhejiang University, for example,
has taken the lead in digital conservation and research,
proposing techniques for the evolution of the forest
and colour of murals, and realising a virtual tour of
the Mogao Caves in Dunhuang as a travel system.
Beijing Normal University has carried out research on
3D modelling and virtual restoration of the broken
terracotta warriors and horses, and 3D modelling and
virtual display techniques for the ruins of the Little
Wild Goose Pagoda.
In terms of museum conservation, the Jining
Museum, for example, is digitally collecting relevant
information for submission to the State
Administration of Cultural Heritage, which also lays
the foundation for digital conservation and
management. On the other hand, however, the digital
artefacts exhibited in museums often suffer from a
lack of model accuracy and an inadequate interactive
system. And the management of resources and
display services are still lacking.
2 RESEARCH METHODOLOGY
AND TECHNICAL APPROACH
The first step in the process is to collect reference
drawings of the object and as many three-views as
possible to obtain as much information and detail as
possible about the object, so that the artistic style and
use of the scene can be adequately reproduced. Once
the design parameters have been collected, the basic
modelling process begins, and the bronze is finally
modelled in 3D. The software and technology used to
produce this paper is shown in the figure below.
(Figure 1)
Figure 1: Basic production process
3 A STYLISTIC COLLECTION
AND STYLISTIC
DETERMINATION OF A
BRONZE SUB-TEMPERATE
BRONZE WINE CONTAINER
WITH ANIMAL-FACE
DECORATION
The bronze sub-temple B animal-faced wine
container is from the late Shang and Western Zhou
periods. The wine container was one of the main types
of vessels used for ancestral worship, and its role as a
ritual vessel is more indicative of the style of
decoration of the period than that of a food vessel, as
in the case of this bronze vessel, which is symmetrical
in the centre, with a flattened, beast-headed, beast-
headed vessel at either end of the upper part of the lid,
with a bud-shaped knob and 'horns' at either end of
the lid. The central part of the cover is surrounded by
birds of prey, and in the middle of the vessel there is
a sheep's head in relief, the largest area of which is